Monday, September 30, 2013


Bhagavad Gita As It Is -
Chapter 8 Text 4
adhibhutam ksaro bhavah
purusas cadhidaivatam
adhiyajno 'ham evatra
dehe deha-bhrtam vara

adhibhutam--the physical manifestation; ksarah--constantly changing; bhavah--nature; purusah--the universal form, including all the demigods, like the sun and moon; ca--and; adhidaivatam--called adhidaiva; adhiyajnah--the Supersoul; aham--I (Krsna); eva--certainly; atra--in this; dehe--body; deha-bhrtam--of the embodied; vara--O best.


O best of the embodied beings, the physical nature, which is constantly changing, is called adhibhuta [the material manifestation]. The universal form of the Lord, which includes all the demigods, like those of the sun and moon, is called adhidaiva. And I, the Supreme Lord, represented as the Supersoul in the heart of every embodied being, am called adhiyajna [the Lord of sacrifice].


Srila Prabhupada has this advice for the beginner; The word eva is particularly important in the context of this verse because by this word the Lord stresses that the Paramatma is not different from Him. The Supersoul, the Supreme Personality of Godhead, seated beside the individual soul, is the witness of the individual soul's activities and is the source of the soul's various types of consciousness. The Supersoul gives the individual soul an opportunity to act freely and witnesses his activities. The functions of all these different manifestations of the Supreme Lord automatically become clarified for the pure Krsna conscious devotee engaged in transcendental service to the Lord. The gigantic universal form of the Lord called adhidaivata is contemplated by the neophyte who cannot approach the Supreme Lord in His manifestation as Supersoul. The neophyte is advised to contemplate the universal form, or virat-purusa, whose legs are considered the lower planets, whose eyes are considered the sun and moon, and whose head is considered the upper planetary system.

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